Websites on the Sikh Faith:
Sikh Coalition Sikhcoalition.org
Sikhcoalition.org
SALDEF Saldef.org
(Sikh American Legal Defense
and Education Fund)
Saldef.org
(Sikh American Legal Defense
and Education Fund)
United Sikhs Unitedsikhs.org
Unitedsikhs.org
Sikhnet Sikhnet.com
Sikhnet.com
ENSAAF Ensaaf.org
Ensaaf.org
Articles about Sikh Communities and Counseling:
Ahluwalia, M. K., & Pellettiere, L. A. (2010). Sikh men post-9/11: Misidentification,
discrimination, and coping. Asian American Journal of Psychology, 1 (4), 303-314.
Ahluwalia, M. K., & Zaman, N. K. (2009). Counseling Muslims and Sikhs in a post-9/11 world.
In J. G. Ponterotto, M. Casas, L. A. Suzuki, and C. Alexander (Eds.), Handbook of
Multicultural Counseling (3rd ed., pp. 467-478). Thousand Oaks, CA: Sage Publications.
Kapur, P. (2010). Sharing identity through dress: The case of Sikh women. Psychological
Studies, 55(2), 101-107.
Mand, K. (2006). Gender, ethnicity, and social relations in the narratives of elderly Sikh men and
women. Ethnic and Racial Studies, 29(6), 1057-1071.
Sandhu, J. S. (2004). The Sikh model of the person, suffering, and healing: Implications for
counselors. International Journal for the Advancement of Counseling, 26(1), 33-46.
Sandhu, J. S. (2005). A Sikh perspective on life-stress: Implications for counseling. Candaian
Journal of Counselling, 39(1), 40-51.
Asian American Journal of Psychology, 1 (4), 303-314.
Ahluwalia, M. K., & Zaman, N. K. (2009). Counseling Muslims and Sikhs in a post-9/11 world.
In J. G. Ponterotto, M. Casas, L. A. Suzuki, and C. Alexander (Eds.), Handbook of
Multicultural Counseling (3rd ed., pp. 467-478). Thousand Oaks, CA: Sage Publications.
Kapur, P. (2010). Sharing identity through dress: The case of Sikh women. Psychological
Studies, 55(2), 101-107.
Mand, K. (2006). Gender, ethnicity, and social relations in the narratives of elderly Sikh men and
women. Ethnic and Racial Studies, 29(6), 1057-1071.
Sandhu, J. S. (2004). The Sikh model of the person, suffering, and healing: Implications for
counselors. International Journal for the Advancement of Counseling, 26(1), 33-46.
Sandhu, J. S. (2005). A Sikh perspective on life-stress: Implications for counseling. Candaian
Journal of Counselling, 39(1), 40-51.
Handbook of Multicultural Counseling (3rd ed., pp. 467-478). Thousand Oaks, CA: Sage Publications.
Kapur, P. (2010). Sharing identity through dress: The case of Sikh women. Psychological
Studies, 55(2), 101-107.
Mand, K. (2006). Gender, ethnicity, and social relations in the narratives of elderly Sikh men and
women. Ethnic and Racial Studies, 29(6), 1057-1071.
Sandhu, J. S. (2004). The Sikh model of the person, suffering, and healing: Implications for
counselors. International Journal for the Advancement of Counseling, 26(1), 33-46.
Sandhu, J. S. (2005). A Sikh perspective on life-stress: Implications for counseling. Candaian
Journal of Counselling, 39(1), 40-51.
(3rd ed., pp. 467-478). Thousand Oaks, CA: Sage Publications.
Kapur, P. (2010). Sharing identity through dress: The case of Sikh women. Psychological
Studies, 55(2), 101-107.
Mand, K. (2006). Gender, ethnicity, and social relations in the narratives of elderly Sikh men and
women. Ethnic and Racial Studies, 29(6), 1057-1071.
Sandhu, J. S. (2004). The Sikh model of the person, suffering, and healing: Implications for
counselors. International Journal for the Advancement of Counseling, 26(1), 33-46.
Sandhu, J. S. (2005). A Sikh perspective on life-stress: Implications for counseling. Candaian
Journal of Counselling, 39(1), 40-51.
Psychological
Studies, 55(2), 101-107.
Mand, K. (2006). Gender, ethnicity, and social relations in the narratives of elderly Sikh men and
women. Ethnic and Racial Studies, 29(6), 1057-1071.
Sandhu, J. S. (2004). The Sikh model of the person, suffering, and healing: Implications for
counselors. International Journal for the Advancement of Counseling, 26(1), 33-46.
Sandhu, J. S. (2005). A Sikh perspective on life-stress: Implications for counseling. Candaian
Journal of Counselling, 39(1), 40-51.(2), 101-107.
Mand, K. (2006). Gender, ethnicity, and social relations in the narratives of elderly Sikh men and
women. Ethnic and Racial Studies, 29(6), 1057-1071.
Sandhu, J. S. (2004). The Sikh model of the person, suffering, and healing: Implications for
counselors. International Journal for the Advancement of Counseling, 26(1), 33-46.
Sandhu, J. S. (2005). A Sikh perspective on life-stress: Implications for counseling. Candaian
Journal of Counselling, 39(1), 40-51.
Ethnic and Racial Studies, 29(6), 1057-1071.
Sandhu, J. S. (2004). The Sikh model of the person, suffering, and healing: Implications for
counselors. International Journal for the Advancement of Counseling, 26(1), 33-46.
Sandhu, J. S. (2005). A Sikh perspective on life-stress: Implications for counseling. Candaian
Journal of Counselling, 39(1), 40-51.
International Journal for the Advancement of Counseling, 26(1), 33-46.
Sandhu, J. S. (2005). A Sikh perspective on life-stress: Implications for counseling. Candaian
Journal of Counselling, 39(1), 40-51.
Candaian
Journal of Counselling, 39(1), 40-51.
(1), 40-51.
Additional Resources:
The American Counseling Association has Disaster Resources for Counselors listed at the
following link: